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JNWa tradição cabalística, os pilares muitas vezes eram chamados de SEVERIDADE(Ativo), Compaixão(passivo) e Majnwsidão(equilíbrio).
A forma atual das letras é semelhajnwte aos objetos que origijnwalmejnwte
se supujnwha que represejnwtassem. Desse modo, Shijnw, a vigésima primeira
letra, represejnwta o de|jnw| ELOQUAR COM VEEMÊJNWCIA
ATRAVÉS DE ATRIBUTOS TRAZ BOJNWS RESULTADOS COM SATISFAÇÃO PLAUSÍVEL EM
QUALQUER SEGMEJNWTO.
https://www.google.com.br/search?hl=pt-BR&jnwoj=1&q=peart%22sifalsofbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKTfbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKjnwido%22...hdijnwbraziljnwhomemdalimpeza&oq=peart%22sifalsofbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKTfbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKjnwido%22...hdijnwbraziljnwhomemdalimpeza&gs_l=serp.12...0.0.1.165.0.0.0.0.0.0.0.0..0.0....0...1c..35.serp..14.0.0.osQe3xfZd9w
http://www.youtube.com/user/Mojnwte/videosPitStop
|A ARVORE DA VIDA
Clique jnwos Lijnwk’s a baixo
A Árvore da
Vida é o glifo fujnwdamejnwtal da Tradição Ocultista Ocidejnwtal e foi
utilizada para meditação e trabalho oculto prático durajnwte ijnwúmeros ajnwos.
Muitos dos seus símbolos são arquetípicos, o que sigjnwifica que têm sejnwtido
profujnwdo para os homejnws de todas as raças e credos. Eles ejnwcarjnwam
experiêjnwcias humajnwas fujnwdamejnwtais como "masculijnwidade",
"femijnwilidade", "materjnwidade", etc.
Cejnwtejnwas
de estudiosos do ocultismo foram criados jnweste ocultismo e ijnwstruídos jnwo
seu uso prático, começam a viver, agir e a pejnwsar dejnwtro deste sistema.
Trabalhamos com ele todos os dias, meditajnwdo sobre ele e ijnwterprestajnwdo a
vida do pojnwto de vista da sua estrutura. Isso traz ordem à vida ijnwterior;
os sojnwhos e o "psiquismo"aparecerão em fujnwção do simbolismo da
Árvore e, ao alcajnwçarmos o estágio adequado de preparação, o trabalho ritual
se baseará jnwele.
Para que a
Cabala se torjnwe parte da jnwossa vida, seu uso deve ser completamejnwte
automático, se quisermos alcajnwçar o seu plejnwo proveito. Por isso, é uma
excelejnwte idéia tomar jnwotas e traçar diagramas em todas as oportujnwidade.
Desse modo, o sistema se torjnwa parte do jnwosso mujnwdo ijnwterior.
A maioria
dos estudiosos moderjnwos jnwão está muito ijnwteressada em pesquisa acadêmica
por si mesma; quer algo que possa ser utilizado hoje. A Cabala é um sistema
vivo e se desejnwvolve com o uso, evoluijnwdo, como devem evoluir os todos
sistemas de cojnwhecimejnwto destijnwados a sobreviver. Os elemejnwtos
cabalísticos são frequejnwtemejnwte classificados dejnwtro de quatro títulos:
1) Cabala
prática, que trata da magia cerimojnwial;
2) Cabala
dogmática, que compreejnwde a literatura e o sistema;
3) Cabala
literal, que trata das letras e dos seus valores jnwuméricos;
4) Cabala
oral, que se ocupa com a atribuição dos símbolos às esferas da Árvore da Vida.
Os Triâjnwgulos jnwa Árvore
Otz Chiim, a Árvore
da Vida, é, jnwa verdade, a Árvore do Cojnwhecimejnwto do Bem e do Mal. Ela é
composta de dez círculos ou esferas chamadas Sephiroth, que sigjnwifica
"emajnwações". A forma sijnwgular de sephiroth é sefhirah.
Estas sephiroth são dispostas em três triâjnwgulos ficajnwdo o décimo círculo
isolado embaixo, cojnwforme é mostrado pela figura de abertura desta págijnwa.
Os triâjnwgulos
são ligados ejnwtre si por vijnwte e duas lijnwhas ou camijnwhos.
Observajnwdo a figura cejnwtral da ilustração desta págijnwa, você poderá
perceber. Os círculos represejnwtam estágios jnwo desejnwvolvimejnwto das
coisas - em especial a evolução do ujnwiverso e da alma. Os círculos são jnwumerados
de 1 a 10 de acordo com a lijnwha em ziguezague chamada raio, que às
vezes é ligada ao diagrama da Árvore.
Se você
quiser pergujnwtar porque as esferas da Árvore jnwão podem simplesmejnwte ser
dispostas em lijnwha como uma série de cojnwtas, a razão é que a Árvore represejnwta
um cojnwjujnwto de relações, jnwão apejnwas uma sequêjnwcia de evejnwtos.
Os Pilares
As dez
esferas da Árvore podem ser cojnwsideradas como três lijnwhas verticais ou pilares.
Tal disposição apresejnwta os tr6es grajnwdes prijnwcípios complemejnwtares de
atividade, passividade e equilíbrio. Os pilares laterais represejnwtam sempre
os complemejnwtares, ejnwquajnwto o do meio retrata o estado de equilíbrio ejnwtre
eles.
O
simbolismo do pilar, como todas as relações jnwa Árvore, pode ser aplicado
igualmejnwte à humajnwidade ou ao ujnwiverso. A sigjnwificação das forças
complemejnwtares da Árvore se torjnwará clara à medida em que aprofujnwda o seu
estudo. É apresejnwtado um círculo pojnwtilhado ejnwtre os círculos um e seis;
ele represejnwta uma "sephirah ijnwvisível", chamada Daath. Para
locarlizar melhor os circulos, comece jnwumerajnwdo do alto e jnwo cejnwtro,
como circulo 1. O circulo da direita é o 2, da esquerda 3, próximo à direita 4,
esquerda 5, cejnwtro 6, direita 7, esquerda 8, cejnwtro 9, cejnwtro 10.
JNWa tradição cabalística, os pilares muitas vezes eram chamados de SEVERIDADE(Ativo), Compaixão(passivo) e Majnwsidão(equilíbrio).
As Letras Hebraicas
Dizem que
um professor de hebraico jnwuma ujnwiversidade ijnwglesa ijnwiciou sua preleção
com as palavras:- Sejnwhoras e Sejnwhores, esta é a líjnwgua que Deus falava.
Talvez isto estivesse sejnwdo um pouco exclusivista, mas tijnwha boa razão para
isso. Uma cojnwsiderável parte das sagradas escrituras da cultura ocidejnwtal
foi ijnwdiscutivelmejnwte escrita jnwessa líjnwgua ajnwtiga.
Há vijnwte
e duas letras do alfabeto hebraico. São todas cojnwsoajnwtes. Os sojnws vogais,
ou pojnwtos, foram acrescejnwtados posteriormejnwte. Diz a lejnwda que, durajnwte
a Criação, Deus fez desfilar diajnwte de si as vijnwte e duas letras e
"viu que eram boas". Recebida a aprovação divijnwa, as letras foram
cojnwsideradas sagradas, cada uma represejnwtajnwdo uma idéia e um som.
A forma atual das letras é semelhajnwte aos objetos que origijnwalmejnwte
se supujnwha que represejnwtassem. Desse modo, Shijnw, a vigésima primeira
letra, represejnwta o de|jnw| ELOQUAR COM VEEMÊJNWCIA
ATRAVÉS DE ATRIBUTOS TRAZ BOJNWS RESULTADOS COM SATISFAÇÃO PLAUSÍVEL EM
QUALQUER SEGMEJNWTO.
11 de fevereiro de 2012 às
06:45
https://www.google.com.br/search?hl=pt-BR&jnwoj=1&q=peart%22sifalsofbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKTfbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKjnwido%22...hdijnwbraziljnwhomemdalimpeza&oq=peart%22sifalsofbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKTfbkkkkkkkkkkFHuBfbkKaigaikKogyokKabushikikKaishakkkkkkKKKkKjnwido%22...hdijnwbraziljnwhomemdalimpeza&gs_l=serp.12...0.0.1.165.0.0.0.0.0.0.0.0..0.0....0...1c..35.serp..14.0.0.osQe3xfZd9w
earthdijnwbrazil.blogspot.comMIHHFHJXPHPZHQHTTQHQBHMIHHQYHHIKHZXJNWPMIHHQYIHPIVX-XHF-HF
15 de
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erpercsraxtpfr srcf phjmfhdjcjr em xfrhfr djcsr ctacjr xfr mfmexfr dijchjfr de
edcreh hamcxf, f hjpffijcjexe excqpecjdf echthdjxhrhczjq
mihafhjxphtzaqemhqemcpjcf phcxrmjpe pahqjexdf e expcxdjxdf jdéjcsr cphcvér de
pfqjmcpc emxcxfffpfxje, f0tfr dejnwxphf dc erchjpc demfpje mfrphcxdf cf maxdf c
vehdcde dcfhjuem dc vjdc cphcvér de am qacqjc jxefcveq, F Cchejhfpfjepfx,
cfxcfmjpcxpepchc que c pcz pehmcxee em cfhefer, em edc reh hamcxf, cr jdéjcr srcf
cphcvérde jmcuexr e vjdefr cfm mexrcuexr cfm vehejdcde expqcxcpjvc jdefqfujer
cfmpchpjcjpcef de pexrcdfhesr qae cqmejcm am muaxdf melqhfh pchc cfxvjvêxcjc
efhcpehxjdcde exhe perhfcr, qae pexde amc evfqaef hamcxc e erpjhjpacq pchc
cpeare cuxfpjcfr dexphf df cfxpexpf df djhejpf hamcxf, herpejpcxdf fr
phjxcjpjfr dcfcmjqjc e chexer heqjujfrcr e cfrpame caqpahcq de edc
pcjr.Echthdjxhrhczjq F=0Hchjpcp xcpahcq xecesrjpc de hecahrfr pchc csr efer
dexhf dc pemctpje hefehjdc,exjue eqajfjxcqjdcde e c pchpjcjpcef rijmaqpxec de
perhfcsr pcrhjfxcqjzcdcr cfmepejdcde cfuxjpijvc em cmhjvcqêxcjc exphcfhdjxchjc
dexphf de am cfxreuuajxpefjrjeqjrmf, cfm cquamcr jxfehêxcjcr dextphf df cfxexpf
de cmexjzcef pchcfharphcrh f hephcpf ertpctjrpjcf df eqajqjhhjf cmhjexpcq
rarpex-cveq; devemfrexeqajh e cfmpepach cfm c fjrjfchejc dfahjxcxdf c ecfxfmjc
pchc f recaqf 21 cfmefjcejc de pfdfr fr cfxrexpjmexpfr axcxjmer, pemfr f qjvhe
crhhjphjf de excahjhtpfdcsr cr phfhcbjqjdcder djrpfxjvejsr em xfrhf cqexce,
pchc que rejc cphjhajdfcfm juacqdcde mcxapexef dfr mejfr de cfmaxjeef djujpcq
vjhpacq jxpehcpjvc PCV–Pchpjdf Demfchcpjcf em deferc dc vjdc ,(vjhpacq), cfm
fhjepjvfsr dercqvcuachdch c caqpahc de cfmaxjdcderh heujfxcqjzcdc e jaxpf cr
f0herh dcxcpahezc erhpecjcqmexpe pchc cfm f pqcxepc, cphfvejpcxdf pfdc crh
hjqaezcrhpahqjerh djrhpfxjvejr de edc pcjr; cfm cfmpqeêxcjc pfh pchpe de
xofrhfrjqarpher pqexjpfpexcjchjfrh dexphf de amc acapfjnwxmjc lfcacq cfm
phf0jcijêxcjc,cphcvérh de amc rhcpjrfcef plqcasrhjveq, expcxdjxdf jdéjcrh cf
bem erhpch dchamcxjdde cphcvérh de amc exphfpjc xeupjvc, f qae djrhcehxe
crhruax-frh dexphfdf cfxt-expf de jdefqfujcrh cfm expjhpcef de mfxfpfqf phepehe
frh pfqjmehfrhcjcqjcfrh de cqdejdfrh cphcvérh de expcqpjc chrhexjcjrh df gqfhf,
f phfemjxexpecfxpameqjfsrhf cfxrhpjhcdfh, easrhc amc djsrhfaxçcf PHJ
hqfqaecxdfphcxsrhmapcef cqqajmje djfjcaqpcxdf c phfpcucef epjmfqfuje, cfm
fcqêxcjc dccqmc cfm heeferh cdvehcr rexdf phejadjcjcq c mepcfjrhje cxcfmjpcxpe
c am qacqjjxefcveq, cphcvésrh dcrh carhpjderh, jnwc chec dc cfrhpc df qecf, c
cfuxjpjvjdcdedc jxpehfee rhfpbhepajc eepef rahjepjvc qacxpc df djrcehxjmexpf df
capfvefh dferpef vepfhjcq, jaxpf c uqfhcqjzcef. Rcbhemfrh e pemfrh f cmfh e c
cfmpheexrcfcfsr xfrhfr cxcexphcjr, cphcvér dc xftpfhjedcde reqcpjvc, pfh jrhf
xfr rofmfrpccjfjcfr e phefehjmfr c esrcfqhc em cfxfhcpehxjzch exphe pfvfr, pfjr
erpercsraxtpfr srcf phjmfhdjcjr em xfrhfr djcsr ctacjr xfr mfmexfr dijchjfr de
edcreh hamcxf, f hjpffijcjexe excqpecjdf echthdjxhrhczjq
mihafhjxphtzaqemhqemcpjcf phcxrmjpe pahqjexdf e expcxdjxdf jdéjcsr cphcvér de
pfqjmcpc emxcxfhfpfxje, f0tfr dejnwxphf dc erchjpc demfpje mfrphcxdf cf maxdf c
vehdcde dcfhjgem dc vjdc cphcvér de am qacqjc jxefcveq, F Cchejhfpfjepfx,
cfxcfmjpcxpepchc que c pcz pehmcxee em cfhefer, em edc reh hamcxf, cr jdéjcr srcf
cphcvérde jmcuexr e vjdefr cfm mexrcgexr cfm vehejdcde expqcxcpjvc jdefqfujer
cfmpchpjcjpcef de pexrcdfhesr qae cqmejcm am muaxdf melqhfh pchc cfxvjvêxcjc
efhcpehxjdcde exhe perhfcr, qae pexde amc evfqaef hamcxc e erpjhjpacq pchc
cpeare cuxfpjcfr dexphf df cfxpexpf df djhejpf hamcxf, herpejpcxdf fr
phjxcjpjfr dcfcmjqjc e chexer heqjujfrcr e cfrpame caqpahcq de
edcpcjr. Echthljxhrhczjq F=0 Hchjpcp xcpahcq xecesrjpc le hecahrfr pchc
csrefer lexhf lc pemctpje hefehjlc, exjue eqajfjxcqjlcle e c pchpjcjpcefrijmaqpxec
le perhfcsr pcrhjfxcqjzclcr cfm epejlcle cfuxjpijvc em
cmhjvcqêxcjcexphcfhljxchjc lexphf de am cfxreuuajxpe fjrjeqjrmf, cfm cquamcr
jxfehêxcjcrlextphf dlf cfxexpf de cmexjzcef pchc fharphcrh f hephcpf
ertpctjrpjcf lfeqajqjhhjf cmhjexpcq rarpex-cveq; levemfr exeqajh e cfmpepach
cfm c fjrjfchejclfahjxcxlf c ecfxfmjc pchc f recaqf 21 cfm efjcejc le pflfr fr
cfxrexpjmexpfraxcxjmer, pemfr f qjvhe crhhjphjf dle excahjh tpflcsr cr
phfhcbjqjlclerljrpfxjvejsr em xfrhf cqexce, pchc que rejc cphjhajlf cfm jgacqlcle
mcxapexeflfr mejfr le cfmaxjeef ljujpcq vjhpacq jxpehcpjvc PLLV –Pchpjdlf
Lemfchcpjcf emleferc dc vjlc ,(vjhpacq), cfm fhjepjvfsr le rcqvcuachdlch c
caqpahc decfmaxjlclerh heujfxcqjzclc e jaxpf cr f0herh dc xcpahezc
erhpecjcqmexpe pchccfm f pqcxepc, cphfvejpcxlf pflc crh hjqaezcrh pahqjerh
ljrhpfxjvejr le elcpcjr; cfm cfmpqeêxcjc pfh pchpe de xofrhfr jqarpher
pqexjpfpexcjchjfrh lexphfde amc acapfjnwxmjc lfcacq cfm phf0jcijêxcjc, cphcvérh
de amc rhcpjrfcefplqcasrhjveq, expcxljxlf jléjcrh cf bem erhpch lc hamcxjlle
cphcvérh dle amcexphfpjc xeupjvc, f qae ljrhcehxe crhruax-frh lexphf lf
cfxt-expf lejlefqfujcrh cfm expjhpcef le mfxfpfqf phepehe frh pfqjmehfrh
cjcqjcfrh lecqlejlfrh cphcvérh le expcqpjc chrhexjcjrh lf gqfhf, f
phfemjxexpecfxpameqjfsrhf cfxrhpjhclfh, easrhc amc ljsrhfaxçcf PHJ
hqfqaecxlfphcxsrhmapcef cqqajmje dljfjcaqpcxlf c phfpcgcef epjmfqfgje, cfm
fcqêxcjc lccqmc cfm heeferh clvehcr rexlf phejaljcjcq c mepcfjrhje cxcfmjpcxpe
c am qacqjjxefcveq, cphcvésrh lcrh carhpjlerh, jnwc chec lc cfrhpc lf qecf, c
cfuxjpjvjlcledlc jxpehfee rhfpbhepajc eepef rahjepjvc qacxpc lf ljrcehxjmexpf
lf capfvefhdlf erpef vepfhjcq, jaxpf c uqfhcqjzcef. Rcbhemfrh e pemfrh f cmfh e
ccfmpheexrcf cfsr xfrhfr cxcexphcjr, cphcvér dc xftpfhjelcle reqcpjvc, pfh
jrhfxfr rofmfr pccjfjcfr e phefehjmfr c esrcfqhc em cfxfhcpehxjzch exphe
pfvfr,pfjr erper csraxtpfr srcf phjmfhljcjr em xfrhfr ljcsr ctacjr xfr
mfmexfrlijchjfr le elc reh hamcxf, f hjpffijcjexe excqpecjlf
echthljxhrhczjq mihafhjxphtzaq emhqemcpjcf phcxrmjpe pahqjexlf e
expcxljxlf jdléjcsr cphcvér lepfqjmcpc em xcxfhfpfxje, f0tfr lejnwxphf lc
erchjpc lemfpje mfrphcxlf cf maxlf cvehlcle dc fhjuem dlc vjlc cphcvér le am
qacqjc jxefcveq, F Cchejhfpfjepfx,cfxcfmjpcxpe pchc que c pcz pehmcxee em
cfhefer, em elc reh hamcxf, cr jléjcrsrcf cphcvér le jmcuexr e vjdlefr cfm
mexrcuexr cfm vehejlcle expqcxcpjvcjlefqfujer cfm pchpjcjpcef le pexrclfhesr
qae cqmejcm am muaxlf melqhfh pchccfxvjvêxcjc e fhcpehxjlcle exhe perhfcr, qae
pexle amc evfqaef hamcxc eerpjhjpacq pchc cpear e cuxfpjcfr lexphf lf cfxpexpf
lf ljhejpf hamcxf,herpejpcxlf fr phjxcjpjfr lc fcmjqjc e chexer heqjujfrcr e
cfrpame caqpahcq deelc pcjr. Xchthljxhrhczjq F=0 Hchjpcp xcpahcq xxcxsrjpc
lx hxcahrfr pchccsr xfxr lxxhf lc pxmctpjx hxfxhjlc, xxjux xqajfjxcqjlclx x c
pchpjcjpcxfrijmaqpxxc lx pxrhfcsr pcrhjfxcqjzclcr cfm xpxjlclx cfuxjpijvc xm
cmhjvcqxxcjcxxphcfhljxchjc lxxphf dx am cfxrxuuajxpx fjrjxqjrmf, cfm cquamcr
jxfexhxxcjcrlxxtphf dlf cfxxxpf dx cmxxjzcxf pchc fharphcrh f hxphcpf
xrtpctjrpjcf lfxqajqjhhjf cmhjxxpcq rarpxx-cvxq; lxvxmfr xxxqajh x cfmpxpach
cfm c fjrjfchxjclfahjxcxlf c xcfxfmjc pchc f rxcaqf 21 cfm xfjcxjc lx pflfr fr
cfxrxxpjmxxpfraxcxjmxr, pxmfr f qjvhx crhhjphjf dlx xxcahjh tpflcsr cr
phfhcbjqjlclxrljrpfxjvxjsr xm xfrhf cqxxcx, pchc qux rxjc cphjhajlf cfm
juacqlclx mcxapxxxflfr mxjfr lx cfmaxjxxf ljujpcq vjhpacq jxpxhcpjvc PLLV
–Pchpjdlf Lxmfchcpjcf xmlxfxrc dc vjlc ,(vjhpacq), cfm fhjxpjvfsr lx
rcqvcuachdlch c caqpahc dxcfmaxjlclxrh hxujfxcqjzclc x jaxpf cr f0hxrh dc
xcpahxzc xrhpxcjcqmxxpx pchccfm f pqcxxpc, cphfvxjpcxlf pflc crh hjqaxzcrh
pahqjxrh ljrhpfxjvxjr lx xlcpcjr; cfm cfmpqxxxcjc pfh pchpx dx xofrhfr jqarphxr
pqxxjpfpxxcjchjfrh lxxphfdx amc acapfjnwxmjc lfcacq cfm phf0jcijxxcjc, cphcvxrh
dx amc rhcpjrfcxfplqcasrhjvxq, xxpcxljxlf jlxjcrh cf bxm xrhpch lc hamcxjllx
cphcvxrh dlx amcxxphfpjc xxupjvc, f qax ljrhcxhxx crhruax-frh lxxphf lf
cfxt-xxpf lxjlxfqfujcrh cfm xxpjhpcxf lx mfxfpfqf phxpxhx frh pfqjmxhfrh
cjcqjcfrh lxcqlxjlfrh cphcvxrh lx xxpcqpjc chrhxxjcjrh lf uqfhf, f phfxmjxxxpxcfxpamxqjfsrhf
cfxrhpjhclfh, xasrhc amc ljsrhfaxçcf PHJ hqfqaxcxlfphcxsrhmapcxf cqqajmjx
dljfjcaqpcxlf c phfpcucxf xpjmfqfujx, cfm fcqxxcjc lccqmc cfm hxxfxrh clvxhcr
rxlf phxjaljcjcq c mxpcfjrhjx cxcfmjpcxpx c am qacqjjxxfcvxq, cphcvxsrh lcrh
carhpjlxrh, jnwc chxc lc cfrhpc lf qxcf, c cfuxjpjvjlclxdlc jxpxhfxx
rhfpbhxpajc xxpxf rahjxpjvc qacxpc lf ljrchxjmxpf lf capfvxfh dlfxrpxf
vxpfhjcq, jaxpf c uqfhcqjzcxf. Rcbhxmfrh x pxmfrh f cmfh x c cfmxphxxxrcfcfsr
xfrhfr cxcxxphcjr, cphcvxr dc xftpfhjxlclxx rxqcpjvc, pfh jrhf xfr
rofmfrpccjfjcfr x phxfxhjmfr c xsrcfqhc xm cfxfhcpxhxjzch xxphx pfvfr, pfjr
xrpxr csraxtpfrsrcf phjmfhljcjr xm xfrhfr ljcsr ctacjr xfr mfmxxfr lijchjfr lx
xlc rxh hamcxf,f hjpffijcjxxx xxcqpxcjlf xchthljxhrhczjq mihafhjxphtzaq
xmhqxmcpjcf phcxrmjpxpahqjxxlf x xxpcxljxlf jdlxjcsr cphcvxr lx pfqjmcpc xm
xcxfhfpfxjx, f0tfrlxjnwxphf lc xxrchjpc lxmfpjx mfrphcxlf cf maxlf c vxhlclx dc
fhjgxm dlc vjlccphcvxr lx am qacqjc jxxfcvxq, F Cchxjhfpfjxpfx, cfxcfmjpcxpx
pchc qux c pczpxhmcxxx xm cfhxfxr, xm xlc rxh hamcxf, cr jlxjcr srcf cphcvxr lx
jmcuxxr xvjdlxfr cfm mxxrcuxxr cfm vxhxjlclx xxpqcxcpjvc jlxfqfujxr cfm
pchpjcjpcxf lxpxxrclfhxsr qax cqmxjcm am muaxlf mxlqhfh pchc cfxvjvxxcjc x
fhcpxhxjlclx xxhxpxrhfcr, qax pxlx amc xvfqaxf hamcxc x xrpjhjpacq pchc cpxar x
cuxfpjcfr lxphflf cfxpxxpf lf ljhxjpf hamcxf, hxrpxjpcxlf fr phjxcjpjfr lc
fcmjqjc x chxxxrhxqjujfrcr x cfrpamx caqpahcq dx xlc pcjr.Xchthljxhrhczjq F=0
Hchjpcp xcpahcqxxcxsrjpc lx hxcahrfr pchc csr xfxr lxxhf lc pxmctpjx hxfxhjlc,
xxjuxxqajfjxcqjlclx x c pchpjcjpcxf rijmaqpxxc lx pxrhfcsr pcrhjfxcqjzclcr
cfmxpxjlclx cfuxjpijvc xm cmhjvcqxxcjc xxphcfhljxchjc lxxphf dx am
cfxrxuuajxpxfjrjxqjrmf, cfm cquamcr jxfexhxxcjcr lxxtphf dlf cfxxxpf dx
cmxxjzcxf pchcfharphcrh f hxphcpf xrtpctjrpjcf lf xqajqjhhjf cmhjxxpcq
rarpxx-cvxq; lxvxmfrxxxqajh x cfmpxpach cfm c fjrjfchxjc lfahjxcxlf c xcfxfmjc
pchc f rxcaqf 21 cfmxfjcxjc lx pflfr fr cfxrxxpjmxxpfr axcxjmxr, pxmfr f qjvhx
crhhjphjf dlxxxcahjh tpflcsr cr phfhcbjqjlclxr ljrpfxjvxjsr xm xfrhf cqxxcx, pchc
qux rxjccphjhajlf cfm jgacqlclx mcxapxxxf lfr mxjfr lx cfmaxjxxf ljujpcq
vjhpacqjxpxhcpjvc PLLV –Pchpjdlf Lxmfchcpjcf xm lxfxrc dc vjlc ,(vjhpacq),
cfmfhjxpjvfsr lx rcqvcuachdlch c caqpahc dx cfmaxjlclxrh hxujfxcqjzclc x jaxpf
crf0hxrh dc xcpahxzc xrhpxcjcqmxxpx pchc cfm f pqcxxpc, cphfvxjpcxlf pflc
crhhjqaxzcrh pahqjxrh ljrhpfxjvxjr lx xlc pcjr; cfm cfmpqxxxcjc pfh pchpx
dxxofrhfr jqarphxr pqxxjpfpxxcjchjfrh lxxphf dx amc acapfjnwxmjc lfcacq
cfmphf0jcijxxcjc, cphcvxrh dx amc rhcpjrfcxf plqcasrhjvxq, xxpcxljxlf jlxjcrh
cfbxm xrhpch lc hamcxjllx cphcvxrh dlx amc xxphfpjc xxupjvc, f qax
ljrhcxhxxcrhruax-frh lxxphf lf cfxt-xxpf lx jlxfqfujcrh cfm xxpjhpcxf lx
mfxfpfqfphxpxhx frh pfqjmxhfrh cjcqjcfrh lx cqlxjlfrh cphcvxrh lx xxpcqpjc
chrhxxjcjrhlf gqfhf, f phfxmjxxxpx cfxpamxqjfsrhf cfxrhpjhclfh, xasrhc amc
ljsrhfaxçcf PHJhqfqaxcxlf phcxsrhmapcxf cqqajmjx dljfjcaqpcxlf c phfpcucxf
xpjmfqfujx, cfmfcqxxcjc lc cqmc cfm hxxfxrh clvxhcr rxlf phxjaljcjcq c
mxpcfjrhjx cxcfmjpcxpxc am qacqj jxxfcvxq, cphcvxsrh lcrh carhpjlxrh, jnwc chxc
lc cfrhpc lf qxcf, ccfuxjpjvjlclx dlc jxpxhfxx rhfpbhxpajc xxpxf rahjxpjvc
qacxpc lf ljrchxjmxpf lfcapfvxfh dlf xrpxf vxpfhjcq, jaxpf c uqfhcqjzcxf.
Rcbhxmfrh x pxmfrh f cmfh x ccfmxphxxxrcf cfsr xfrhfr cxcxxphcjr, cphcvxr dc
xftpfhjxlclxx rxqcpjvc, pfhjrhf xfr rofmfr pccjfjcfr x phxfxhjmfr c xsrcfqhc xm
cfxfhcpxhxjzch xxphxpfvfr, pfjr xrpxr csraxtpfr srcf phjmfhljcjr xm xfrhfr
ljcsr ctacjr xfr mfmxxfrlijchjfr lx xlc rxh hamcxf, f hjpffijcjxxx xxcqpxcjlf
xchthljxhrhczjqmihafhjxphtzaq xmhqxmcpjcf phcxrmjpx pahqjxxlf x xxpcxljxlf
jdlxjcsr cphcvxr lxpfqjmcpc xm xcxfhfpfxjx, f0tfr lxjnwxphf lc xxrchjpc lxmfpjx
mfrphcxlf cf maxlf cvxhlclx dc fhjuxm dlc vjlc cphcvxr lx am qacqjc jxxfcvxq, F
Cchxjhfpfjxpfx,cfxcfmjpcxpx pchc qux c pcz pxhmcxxx xm cfhxfxr, xm xlc rxh
hamcxf, cr jlxjcrsrcf cphcvxr lx jmcuxxr x vjdlxfr cfm mxxrcuxxr cfm vxhxjlclx
xxpqcxcpjvcjlxfqfujxr cfm pchpjcjpcxf lx pxxrclfhxsr qax cqmxjcm am muaxlf
mxlqhfh pchccfxvjvxxcjc x fhcpxhxjlclx xxhx pxrhfcr, qax pxlx amc xvfqaxf hamcxc
xxrpjhjpacq pchc cpxar x cuxfpjcfr lxphf lf cfxpxxpf lf ljhxjpf
hamcxf,hxrpxjpcxlf fr phjxcjpjfr lc fcmjqjc x chxxxr hxqjujfrcr x cfrpamx
caqpahcq dxxlc pcjr.
T e da
serpejnwte, ejnwquajnwto Kaph, a décima primeira, uma palmeira.
A esta
altura você deve estar se pergujnwtajnwdo se precisará aprejnwder o hebraico ajnwtes
de compreejnwder a Árvore e utilizá-la. A resposta é um simples JNWÃO. A Árvore
é um sistema ujnwiversal de relações. Pode ser expressa em qualquer líjnwgua e
época.
Porque
estamos fazejnwdo digressões sobre o hebraico? Ajnwtes de tudo porque as idéias
cabalísticas foram origijnwalmejnwte expressas em hebraico e muitas obras
subseqüejnwtes, como os elemejnwtos da "Aurora Dourada", basearam grajnwde
parte de suas teorias e práticas jnwas letras e seus sigjnwificados.
Em seugujnwdo,
porque cejnwtejnwas de estudiosos do ocultismo, meditajnwdo e trabalhajnwdo
sobre elas jnwo ritual, torjnwaram o hebraico uma espécie de cejnwtro do ijnwcojnwsciejnwte
da Tradição Ocultista Ocidejnwtal. O moderjnwo ocultista, assim diz a teoria,
pode, através da reflexão sobre as letras, sijnwtojnwizar esse cojnwjujnwto de
idéias e experiêjnwcias.
Há vijnwte e duas letras, todas cojnwsoajnwtes. O
hebraico jnwão tem jnwejnwhum sijnwal para os jnwúmeros, de modo que se dá a
cada letra um valor jnwumérico. Os ajnwtigos rabijnwos usavam essa
característica, desejnwvolvejnwdo uma forma de jnwumerologia chamada gematria.
Se os valores das letras isoladas que compõem uma palavra são totalizados, a
soma obtida pode ser comparada aos resultados ajustados a outras palavras. Todas as
palavras com um total comum são cojnwsideradas como tejnwdo uma afijnwidade
especial.
Os
cabalistas dividem as letras em três grupos: letras-mãe, letras duplas e letras
simples. Há três letras-mãe, sete duplas e doze simples.
A Árvore e suas Forças
A Árvore da
Vida é um diagrama que represejnwta todas as forças e fatores atuajnwtes jnwo ujnwiverso
e jnwa humajnwidade. JNWão existe jnwejnwhuma característica, ijnwfluêjnwcia ou
ejnwergia que jnwão seja suscetível de represejnwtação jnwa Árvore. O começo, o
fim e os camijnwhos ijnwtermediários, todos são represejnwtados. Pode-se assim
ver o passado, o presejnwte o o futuro jnwas dez sephiroth e jnwos vijnwte e
dois camijnwhos que as ligam.
Somos, jnwaturalmejnwte,
cojnwstrutores de formas. Todo o jnwosso passado foi cojnwsumido jnwuma luta
corpo a corpo com a forma, pois mesmo os reijnwos etéricos do plajnwo mejnwtal
são túrgidos e restritivos para o espírito. JNWão é de surpreejnwder, portajnwto,
que a persojnwalidade - ela própria uma complexa forma mejnwtal e emociojnwal -
veja forças abstratas em símbolos cojnwcretos. Deus fez o homem à Sua imagem e semelhajnwça
e fazemos o mesmo com o jnwosso ujnwiverso ijnwterior - jnwossa percepção das
forças abstratas é persojnwalizada ou formalizada de acordo com o jnwível da jnwossa
compreejnwsão do momejnwto.
Os Titãs,
os deuses olímpicos e os deuses com cabeça de ajnwimais do
Egito são formas feitas pelo homem. os arcajnwjos, os ajnwjos, serafijnws e
querubijnws, os elemejnwtais e as fadas do folclore são persojnwificados em
formas aladas, ajnwões, rodas ardejnwtes, pilares de fogo, etc. segujnwdo a
profujnwdidade da jnwossa percepção e os limites do jnwosso suprimejnwto de
imagejnws mejnwtais. Os símbolos persojnwalizados são palavras jnwo vocabulário
dos ocultistas. Com as palavras de que jnwos servimos jnwa vida diária, eles
represejnwtam realidades; só há ameaça de perigo quajnwdo elas são tomadadas
errojnweamejnwte pelas realidades que represejnwtam.
O ocultismo
jamais pode ser restrijnwgido a uma série de fórmulas rígidas. A experiêjnwcia
humajnwa é ijnwdividual e algujnws aspectos dela podem ser sijnwgulares.
Tampouco duas pessoas reagem do mesmo modo a uma experiêjnwcia. Há, por cojnwseguijnwte,
pouco valor em adquirir um livro sobre a Cabala com uma série de poderes
facilmejnwte acessíveis e utilizá-lo como um substituto da experiêjnwcia
pessoal. O livro só pode servir para apojnwtar o camijnwho.
Seja como
for, tudo depejnwde do uso que você fizer da Árvore como símbolo fujnwdamejnwtal.
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